Wednesday, August 20, 2014

64 x 21 (Ten O'Clock)


That hour of night when the question hangs:
how much longer before it's time to retire?
Late, but not so late that some thought
Or realization might not yet arrive, if only
I might properly prepare myself. I think of
My mother, sixty years ago, yawning, putting down
The mystery she's only half-completed, rising to utter

Those reassuring, terrifying words: "Tomorrow is another day."


Tuesday, August 19, 2014

64 x 19-20 (Picasso: Woman Writing)


Picasso: Woman Writing


A woman sits writing, or perhaps drawing. She is indoors; behind her are what might be windows or a door. She is rendered in contrasting colors: green and gold hair, pink neck, blue and green for her breasts, purple hands. We see her face simultaneously from the front and from the side. Her crescent eyes are closed or downcast, as if she is contemplating.


As so often in Picasso, the effect of the fragmentation of the face is to suggest an inward struggle, as if the writer of were two minds: considering, weighing, essaying, considering what she writes from multiple points of view, thinking things through. The lines on the paper, however, are uniform and converge on a single point: complex thought taking a clarified, distilled, simplified shape.

Process Reflection: There's a very basic one-two writing and thinking exercise that I used to ask my students, at the start of the semester, to practice. It's a very simple but powerful little template: 1) tell me what you see and 2) tell me what you think about what you see. 

I ran across this painting the other day—yet another Picasso I had never seen, confirming for me, if any confirmation were needed, his brilliance as a colorist, as a psychologist, as an innovator, as an artist who could do whatever he wanted to do and dared to do more than anyone before or since. Not to mention prolific. I put the picture on my desktop, intending to spend some time just looking at it. 

It's coming up on the beginning of the new school year (the high school down the street starts classes tomorrow.) This is the first fall in 45 years that I will not be waiting in the classroom for a new group of students to arrive, and I've been thinking some about that.

Tonight, as it came time to write, I decided to do the one-two exercise for myself, as a sort of private salute to the new year, and at the same time hold myself to 64-word blocks I've been playing with here on Throughlines of late. The word limit artificializes the writing process to some degree, but it keeps the task within achievable boundaries (I would otherwise have written much more, and probably not completed it tonight, if at all) and forces me to compress, and to weigh and pay attention to each word. 

I love how this painting captures the difficulty and psychodynamics of putting thoughts into words. (Or drawings. Or paintings.) But I also love how the physical beauty of the painting—those colors! those fluid lines!—speaks to or embodies the redemptive, even salvific, aspects of composition. This is a woman, composing, who is herself composed: still, centered, present, here.

And as long as I'm rattling on about Picasso and about teaching, I'll close with another of my favorites, which pretty much sums up my view of what teaching is about:



Monday, August 18, 2014

64x 18 (Collage: The Quest for Identity)




Working on one collage yesterday, I had another one going on the side. The first was more color-based; this one was composed more of neutral tones. But once the work was done, this one had a greater gravity. "The Quest for Identity" started out as a design element but wound up pulling together all the other elements thematically: family, writing, art, geography, community, voice.


The Quest for Identity


Saturday, August 16, 2014

The Ten Thousand Things


There's a book I'd like to recommend that I feel fairly certain that very few readers of this blog (or Americans generally) have ever heard of. I myself found out about it pretty much by accident when one of the people I follow on tumblr happened to mention this spring that it had just been published. It's a novel by a British writer, John Sterling, and it's called The Ten Thousand Things. You'd have to have studied Taoism at some point in your life to understand the significance of the title, but I have, and I did, and I wound up ordering the book on a hunch. ("The Ten Thousand Things" is a kind of shorthand in Taoism for the world of appearances, the universe in all its proliferation and profligacy and overwhelming specificity. It is a core principal of Taoist thought that the ten thousand things are in essence a mask for something deeper, something underlying, that cannot be named ("The Tao that can be told is not the eternal Tao") and yet exists as the ground of all being.)

The novel is an imaginative re-creation of the life of an actual historical character, Wang Meng, a fourteenth century painter now considered to be one of the four masters of the Yuan Dynasty. It is the era when the Mongols following Kublai Khan ruled China. Mongol rule created a sticky situation for any native Chinese, like Wang Meng, with a public following. If you chose to cooperate with the government, your friends and neighbors would likely see you as a traitor. If you chose not to cooperate, you might very well end up jailed, or tortured, or worse. Many people, including Wang Meng, for a time, chose to withdraw from public life entirely rather than risk the more extreme dangers on one side or the other; however, as you may well imagine, it was not always possible, or desirable, to live one's life completely out of the range of others.

The book deals with the life of Wang Meng, the choices he makes as an artist and a human being, and the consequences of those choices in his own life and in the lives of the people around him, many of whom are also based on historical figures. Along the way, the book has a lot to say about art, about politics, about Taoist philosophy, and about the compromises we all make in navigating the territory between our personal aspirations and the reality of our lived experience.

A couple of days ago I wrote about the dilemma of quantity vs quality in reading. If I were not out there on the fringes sampling new stuff, I would never have found this book. On the other hand, having found it, I feel like it's the kind of book I want to re-read, and write about, and talk about. So I'm basically doing all those things now. I spent about an hour just before writing this typing out some passages from the early part of the book, and I'm hoping to put together some sort of considered response over the next few weeks.

I should also just mention, the book is beautifully written. I was not familiar with John Spurling before, but he's a very impressive writer. (FWIW, he also has a web site.) I'm by no means an expert in eastern philosophy, but I know a fair amount about it both from my own reading and my own life experience, and my sense is that Spurling is both knowledgable and perceptive in his rendering of Wang Meng's life and thought. Reading the book is something like an extended meditation: calming, centering, and satisfying—corny as this may sound—to the mind and the heart. As soon as I started reading it I felt like somehow the book was speaking directly to me. Perhaps I am this particular book's ideal reader, to the exclusion of many others. But upon reflection, I don't think that's really the case. I just think it's a very good book.


Friday, August 15, 2014

64 x 17 (Entering the Turn)


A corner turned. A fresh climb. New prospects.
Sure, one way or another, it's all one
Journey, but the legs are not the same.
The air tonight not so cool as last,
But cooler than any night last week. Acorns
Are dropping from the oaks behind the house.
Each holds a seedling which will grow only

If no human, or squirrel, spirits it away.

Thursday, August 14, 2014

Reflections on Reading


I've been turning over in my mind, in an abstracted sort of way, some feelings and intuitions I have about reading. I thought I'd try to work them out here in some sort of rough form and see what they might add up to. I've been reading a lot these last few months. Partially that's because I'm retired now and at least theoretically have more time to devote to reading when I choose to do so. But it also has something biorhythmical about it; I've always been a binge reader of sorts. When I'm bingeing, as for example when I fall deep into a novel sequence (Patrick O'Brian's 21 Aubrey-Maturin books, Dorothy Dunnett's 8 volume House of Niccolo series, George R.R. Martin's Song of Ice and Fire (five volumes completed of a projected seven), Karl Knausgaard's My Struggle (three volumes out of  seven translated into English so far), I somehow find time to read even when I don't have it. Sometimes a binge will start with reading one book by an author and then working my way everything in print by that author. That started way early, in elementary school with Walter Farley's Black Stallion books, Albert Payson Terhune's dog books, and the like. In late high school I read John Gardner's Sunlight Dialogues and then everything else he ever wrote. More recently, I read (and wrote about) a number of books by Alice McDermott. I've read every one of Lee Child's Jack Reacher novels, and preordered the new one coming out next month. These are only examples; I could cite dozens, maybe hundreds, of others.

But here's the thing: not everything I read sticks with me. There are a lot of books I see that I know that I have read, but if you were to ask me, even a few weeks later, to tell you about a particular book, I'd be hard pressed to tell you much about the plot or the characters or basically anything at all, other than some vague impression of how the book made me feel while I was reading it.

The books that have stayed with me, the ones that live in my head, are the product of a different kind of reading than what I have been describing above. (On a binge I'm reading in big gulps, but it's a present tense experience: now and now and now. And when it's over, it's generally too daunting to go back and try to retrieve and fix the key ideas, to collect and organize my own thoughts, to place the world of the book coherently into the context of the world of my life, or vice versa.) What are the factors that contribute to a book being cemented into my consciousness, so much so that they become permanent fixtures in the furniture of my mind? Here's a preliminary list:

• Writing about the reading. When I take time during a reading to write about what I  am noticing and what I am thinking, I notice more, and I think more deeply, about the material at hand. If I am reading a book that strikes me as I am reading it as a book I want to think well about and remember, I will often begin a reading log expressly for that purpose. There's a tradeoff, of course. Keeping a log slows you down as you read. It colors the reading experience, and sometimes feels like it is artificializing it. Reading and writing and reading and writing is a much more deliberative process, and a reading purist might argue (and I've had students argue, when I've assigned them logs) that keeping a log is too much like work, and interferes with what I (they, one) might prefer to be the pure enjoyment of reading.

Keeping a commonplace book is an alternative, and perhaps less intrusive way of fixing the reading in your memory. In this case, you simply note (via pencil marks or post-its or whatever) passage in the book that seem particularly apt or interesting, and then, either when done reading for the day or done with the work entirely, sit down at a desk and write out the passages, either by hand or via a keyboard. This second-round slow-motion re-assimilation of the words themselves goes a long way toward fixing them in the brain.

One of the arguments advanced in favor of e-readers is that this process can be easily automated: you simply highlight the passages and they wind up being archived in the cloud (Amazon provides this service via the Kindle, for example). I'm not sure I buy it. It's nice to have those passages lined up and available in the event that you want to go back and re-read them, but without the actual work of writing or typing them out yourself, work that allows you to re-process and re-examine the work a second time, the opportunity to hardwire the words into your memory is lost.

• Discussion with other human beings. Here's a perception about my own experience that I believe to be true. I may be mistaken, or partially mistaken. But it seems to me that there are very few books I have ever read and remembered unless I made it my business to talk about the book with other people, and preferably people who have read the book themselves. Taking the same perception from the opposite angle, most of the books that I really have in my head are books that I assigned to my students and discussed with them, in many cases with different groups of students over a period of years, books like All the Pretty Horses. The Poisonwood Bible. Krik, Krak. Macbeth. The Merchant of Venice. Grendel. The Pearl. Tess of the D'Urbervilles. Snow Falling on Cedars. The Sheriff of Nottingham. (Surprised you with that one? Check it out.) Those books are in my head to stay.

• Reading reviews and author interviews. I generally go at this backwards. I read the reviews after I have read the book, in order to a) not to have my experience of the book directed by someone else's framing of it and b) to be able to compare my preliminary notions about the book with someone else's, so that I can begin (or if I have been keeping a log, continue) the process of second-guessing myself.

• Perhaps the most obvious of all: Re-reading. Each time you read a book you are reinforcing the neural pathways already in place, and adding new ones. And books grow with you, and on you, when you go back to them. As Rebecca Mead writes in My Life in Middlemarch,

And as I continue to read and reflect, I also realize that [Eliot] has given me something else: a profound experience with a book, over time, that amounts to one of the frictions of my life. I have grown up with George Eliot. I think Middlemarch has disciplined my character. I know it has become a part of my own experience and my own endurance. Middlemarch inspired me when I was young, and chafing to leave home; and now, in middle age, it suggests to me what else home might mean, beyond a place to grow up and grow out of. (266)

It should be clear by now that what I'm gnawing on here is a pretty old bone: the distinction, in this case with regard to reading, between quantity and quality. Sometimes less is more. Sometimes slower is better. I was thinking to myself the other day that given the diminishing amount of time I have left in my life, I might be better off if, rather than continue my trips to the library, to bookstores, and to Amazon, to make it a project to go back and re-read the books—or at least some of them— that I already have on my shelves, so many of which have erased themselves from my conscious memory. 

Spinoff Questions: Which books are deserving of the kind of concentrated study and attention one might aspire to have in at least some cases? How do we make those calls? Are there some books, any books, that are so central that everyone should read them? (The members of the English department at the school I recently retired from have had some lengthy, and occasionally heated, discussions about exactly that question. For what it's worth, I'm in the camp of those who say nay.) How often, and how well, do you need to process what you read at an optimal level—with all the extra time and effort that entails—to be able to consider yourself to be reasonably well-read? And what would you be sacrificing in other areas of you life in order for you to be able to wear that designation gracefully? Inquiring minds want to know.